"Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert." Isaiah 43:19
Wednesday, August 27, 2008
Cabe
"The Rule of God"
"The Identity of Jesus Christ"
"The Fellowship of the Spirit"
Thursday, August 21, 2008
Kristen
I wake. My eyes slowly open for what seems like the first time. Overwhelmed by colors,shapes, sizes; I blink hard. I look around slowly. I see faces. I see corners, bright lights,doorways. My breathing feels heavy and hard. After moments I notice that I have no movement of my hands, of my feet. I try to move, but I cannot. I glance down to see my wrists pressing against the tightly bound ribbon. I pull, but there is no movement. I go to open my mouth to speak, but my lips, as my legs and arms, are bound; there is tape across my face. Panic sets in and subsides. I relax into the bondage. Why fight?
Why fight?? Why fight?!!!!!! WHY FIGHT???!!!
I pull hard. Really hard. on everything. I feel the skin on my wrists break. The chair beneath me moves--this feels good. I pull harder. Again, and again, and again. And again and again and AGAIN AND AGAIN AND AGAIN AND AGAIN AND---------
Silence. Stillness. My shocked and terrified eyes stare disbelieving at what they had assumed was not possible--my hand has been freed. My hand!! MY HAND!!!! Quiet. Fear. Excitement fear, excitement fear.
My fingers run over the ribbon. The ribbon that incapacitated my hand, the ribbon that continues to bind the remainder of my appendages. Slowly my finger tips become aware of their power.
My mouth. MY MOUTH!!! My hand flies to my face. My body pulsates. My finger skims the outline of the sticky plastic silencer. In a moment of madness my hand strips the tape from my mouth. Breath. Breath. Sound. Make sound. Whimper. Quiet cry. Laughter. VOICE!!! Put it back put it back PUT IT BACK!! My hand flies to my face and smacks the tape back to its original placement. Silence phew silence. Oppression. Safe, safe, quiet oppression. Safe oppression. Yes, safe. Oppression.
Oh, but I must know. I must!! I must!!! Just once more. Please please please.
Hand flying to face tape ripping off mouth widening scream releasing
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA hand returning to face returning tape silencing mouth silencing scream obliterating voice obliterating voice obliterating voice.
Kae
“The aim of the artist ought to be to bring into the world objects which do not already exist there...objects which are especially worthy of love.”
William Gass
The purpose of contrasting these two sweaters and two pairs of socks is not to demonstrate a qualitative difference; it will be obvious that the ready made garments are qualitatively more refined, more consistent in nature and size, we might even say more perfect. No, the contrast is better seen in the difference in character. Sentimentalizing aside, it is clear that there is a difference in the character of the hand made pieces. It is almost as if the hand-knit items bear a personality all their own. How can it be that the ethereal nature of human care and intent crosses over to be come evident in an inanimate object?
This becomes immediately evident when such an object is presented as a gift, in lieu of its matching ready-made partner. Imagine opening a birthday gift holding a pair of socks. Nice enough, especially if they are made of Smart Wool™. Now imagine being given a pair of brightly colored striped hand knit socks, made for your feet alone... The joy of the gift of this reaction was my pleasure to receive when I gave a friend a pair I had just finished knitting as a going-away present along with the scripture: “How beautiful are the feet of those who bear good news.”
May we never underestimate the un-named in that which we give and receive
Phil
Monday, August 18, 2008
Daniel
Song: “The Power of Pentecost” –Traditional Song
“What’s that feelin’ that I feel?
It’s Pentecost, Pentecost.
Can’t explain it but I know it’s real—
The power of Pentecost.”
Poem 1:
I was born into flames.
Pentecostal syncopation, no doubt,
Can be sourced as the root of all my
Rhythmic woes. “So it goes.”
And now I am so distantly removed from the
Three-hour Sunday Nights. “God showed up,”
And we got so carried away, the preacher,
He didn’t have nothin’ to say—too busy spinnin’
Like a top, I suppose. When a man’a’God
Moves like that—only the Lord knows.
Two things I know, beyond the doubts
That cloud my mind. I have seen and
I have felt what it means to be alive.
You think you know what I mean
When I say, “God showed up.”
But I can see it in your face.
There is something that can only be known when
Charismatic, boisterous song descends
To weeping, praying, seeking…God.
And going to the place where silence waits…
Pregnant with possibility…
The immaculate conception democratized
Through the playing of Babel in rewind,
’Cause you’ve never woven songs of this kind—
The unencumbered, intertwining, melodic phrases;
Bending lines—that stretch across the space
To make a unity so diverse, you find yourself
Trembling. Embodied.
Song: “Comfort Ye” –from Handel’s Messiah
“Comfort ye, comfort ye my people. Saith your God, Saith your God. Speak ye comfortably to Jerusalem and cry unto her that her warfare, her warfare is accomplished, that her iniquity is pardoned, that her iniquity is pardoned.”
Poem 2:
Throughout my childhood, I would have explained
That the work of the Spirit was of
Power to proclaim—
Now I barely note a single day when
I fail to ponder the power plays
Inherent in terms like, “Spirit filled,”
“Sanctified,” and “Fire Baptized.”
As a boy, I didn’t know
what it meant to pray in groans that
words cannot express. But
I did know things no boy should have to know.
The weight of souls and
The silence that grows from
The fear of what could happen in my own bed.
It was here that I learned what was meant when it was said,
“I will send to you a comforter.”
Here, in the place where the darkness bleeds,
Language leaks into silence
That speaks.
Music beyond words that can
Fill the soul.
(Darkness) –Song: Sacred Harp Singers- Cold Mountain Soundtrack. Start at 1:49.
Poem 3:
Language goes beyond the banality of shaping together lips and teeth and tongue.
Even lovers long to express more than is afforded by the vocabulary of kissing.
It takes technique to structure strokes and scratches straight upon a page.
Be it by pen injected with India ink made from plastics produced in Peru and
Assembled in Alabama, or the digitized hum of a chipset converting keystrokes to
The binary equivalent of an eye exam.
Now which is better? …Zero or One?...Now A or B?
And this just trips the lever on the linguistic layer machine.
Much may be said of sign, signified, symbol, and referent,
Object, phoneme, morpheme (I may need a morphine), participles,
Pronouns, predicate adjectives, tenses and creoles,
Pidgins, jargon, syntax, composition, flow, and cohesion—All
Pieces of a puzzle that allows us proclaim:
“I love you”
“Bless your heart”
“Could you pass the mayonnaise? Mmhmm, the big jar. Thank you, precious”
Sometimes I sit speechless,
Like when my Pawpaw makes some audacious claim,
To which my Nana replies—she doesn’t bat an eye—
“You ain’t gonna!”
And when he says back,
“I are too, Dunnit,”
…I have no idea what he just said.
And it’s only then, in the moments when language fails to
Body forth the complex chaos that structures into speech, do we
Truly relish the beauty of God’s Spirit, inviting us to play
In the mysterious communion pouring forth, One-in-Three.
Song: “Heaven Above” –original song by author
“We were meant to live some kind of life.
We were meant to bear all of the heartache.
We were meant to love—we were meant to grow…
Heaven above, heaven below.
Kingdom of God reign in us.
Take off these clothes that hide all these scars,
Give us new robes made of love.”
Wednesday, August 13, 2008
Vangie
There is a slight brown like singed eyebrows declaring that sunshine occurred.
A slight change in elevation over Grandma Dudie’s body.
What remains…
In her ark.chest.coffin
The full height of myself between the corpse and the surface
The earth pushed up and made a slight crack in the corner of the marble
Beloved Wife and Mother
Esther M. Roswall
1918 1982
The Salvation Army crest sits between the years looking like a sun spreading her skirt out into a curtsy with an obnoxious crown
That old Victorian symbol standing between Esther’s birth and death where her life should be…
The shadows once belonging to her daughter and granddaughter float ethereally to the right as to not disturb the Sun in her pompous glory
Yet darkening grandpa’s bloodiron gravemarker
Mauritz W. Roswall
U.S. Army
World War II
July 13, 1911 June 19, 1995
Exact dates with a simple cross raised between
Stark. Metallic. Cold.
Ingeting.
Floating above the soft cheek the heavy hand,
Returning into adomah
Powerless to comfort, empowered to shush….
'Funnel' by Vangie R.
What great push edged Agda off of the great appendage of Northern Europe: The sterile soil yielding only bland potatoes nudging her to risk crossing the sea frĂĄn
Sverige to Chicago, to Minnesota to the
logging/fishing outpost trying to be a city called Seattle
Ever the outsider
Marrying Gus nee coalmines now a halibutman
Leaving the ministry
birthing 5
Losing golden curled Ruthie
Losing Sverige
Gaining America?
Your baby girl
Nursed you
Until…
Esther overcoming the darkness with voice, trumpet, accordion, guitar
American yet trapped between
Mama’s passing, you were finally able to live into your vocation of ministry
Mauritz duly impressed, loving you until
Condemning you to a separate, arctic bed
Serve him, everything must be snäll as he gives
your love rations to the church secretary
Little Lulu
“little adult”
Your best friend
your baby girl
Its poured into
Her
muted…
Carol with horn and piano and choir and horned rimmed cat eye glasses
Enduring the robotic sterility of what makes Sweden famous
No sibling, alone, move from place to place to place
Seattle, Olympia, Portland, Coos Bay, Eureka
Will your only friend be Mama?
What you want to be when you grow up is the same as your Mama and mormor…
Given up to marry a hick logger
Move to a trailer park and
daddy puts his hat on and leaves
Manic Depressive
Rage carries on hidden behind flimsy walls
A comfort found….
Evangeline brings good news to take your pain away.
Gritted teeth and a slap, followed by tight maternal embrace and dubbed
“a fragile little flower”
I am your little comfort
Forever Exodus, getting the hell out of Forks
Thirsting for something else than these generations
of starved women feeding on their young
Mothering their mother
Babying their husband
Drains from above into …
And I
have
no…
'Benediction of the Artistic Impulse' by Vangie R.
A gift descending
A tongue
Of fire
Resting as a hand of blessing
May gasoline like oil pour inconveniently
Over you
And light the match
Explode into fire
May your skin melt off like Hiroshima
This cursèd blessing will swallow us into something…
This glorious agony!
Because we know that you’ve gotta lose your life to gain it.
Student Presentations
Thanks for turning in your papers. I'm grading them right now!
I will be putting up on the blog the art work that people have sent me. If you don't want me to put up your work, please let me know!!
Cheerio!
Chelle
Friday, August 8, 2008
Papers
Let me know if there are any other questions.
Peace,
Chelle
Friday, August 1, 2008
Thursday, July 31, 2008
Participation
Your sons and daughters will prophesy,
your old men will dream dreams,
your young [women] will see visions."
Joel 2:28
After class on Saturday, my husband and I rushed over to the Moore Theater for the kids poetry slam. Our god-daughter and her sister were in a play. Well, it wasn't just any play, it was a play written by our god-daughter! (Yes, we are very proud.)
They performed the play three times so that each child could participate in a different way--acting, props management, lights, stage directing, etc. There were moments of brilliance and moments of chaos (they had only practiced for a week!) but overall it was really good and enjoyable.
And I couldn't help but think of Annie Dillard's "Expedition to the Pole." We are like the kids up on stage, delivering lines (sometimes audibly), pushing around unmanageable props, standing around (out of character) waiting for the next line of the story to take place. What is important is that we are up on stage and are participating. We are in the midst of the action--sometimes via the control room (is that a metaphor for the role of the pastor, shining light on the action?). We so want to be perfect and wonderful, but really we just bumble along. However, our bumbling activity is a joy to observe. Every time I see my friends' children on stage I love them (my friends and their children) more . They are putting themselves out there, they are growing creatively and they are participating.
I can't help but think that God loves us all the more for being on-stage, participating in the mystery that is the redeemed life. We (in the church) are the Keystone cops, the dancing bears, the guitars players, the singers of songs. We dream dreams and sing our songs. And somehow, it is what we are meant to be and do.
Peace,
Chelle
We are the music-makers,
And we are the dreamers of dreams,
Wandering by lone sea-breakers,
And sitting by desolate streams.
World-losers and world-forsakers,
Upon whom the pale moon gleams;
Yet we are the movers and shakers,
Of the world forever, it seems.
from "Ode" by
Arthur O'Shaughnessy
Sunday, July 27, 2008
Love by George Herbert
Love bade me welcome: yet my soul drew back,
Guilty of dust and sin.
But quick-eyed Love, observing me grow slack
From my first enter in.
Drew nearer to me, sweetly questioning,
If I lacked anything.
A guest, I answered, worthy to be here:
Love said, You shall be (s)he.
I the unkind, ungrateful? Ah my dear,
I cannot look on thee.
Love took my hand, and smiling did reply,
Who made the eyes but I?
Truth Lord, but I have marred them: let my shame
Go where it doth deserve.
And know you not, says Love, who bore the blame?
My dear, then I will serve.
You must sit down, says Love, and taste my meat:
So I did sit and eat.
Friday, July 25, 2008
Order for Presentations
Here is the order for the presentations tomorrow morning. I tried to mix it up in a fairly random manner. We'll flow with time, depending on the presentation. If you have images to hang, please come a little early. 15 to 10 mins. will do.
(Catherine, we'll be improvisational with your presentation. Why don't we incorporate your presentation with lunch?)
1. Jessi
2. Shannon
3. Phil
4. Daniel
5. Alex
6. Karen
7. Andy
8. Mark
9. Kirsten
10. Mike
11. Buzz
12. Vangie
13. Josué
14. Kae
15. Cabe
16. Naomi
17. Austin & John
If you want to trade spaces with someone, feel free. I think that before we start the presentations, we'll spend some time looking at the visual offerings.
I look forward to tomorrow!
Peace,
Chelle
Lectures
The Artistic Impulse
On Story
-Chelle
Thursday, July 24, 2008
Artistic Presentations
I was thinking last night that I never said this explicitly to y'all in class, though it is implicit in graduate school in general.
If this is a problem, please let me know!!
-Chelle
Wednesday, July 23, 2008
Luci Shaw
"Beauty is there to be noticed. Too often it is taken for granted because we are moving too fast to let it in and allow it to deliver its message in us. We need to pay attention. To show indifference to beauty is an insult to its Creator." (90)
Earlier in the same essay she talks about "a prairie woman in 1870 who wrote in her diary a note about her quilt-making: 'I make them warm to keep my family from freezing; I make them beautiful to keep my heart from breaking.' " (88) Shaw continues, "God made us human beings in his image; we participate in creative intelligence, giftedness, originality. We each have the faculty of imagination deep within us, waiting, like a seed, to be watered and fertilized. Imagination gives us pictures by which to see things the way they can be, or the way they are, underneath. The prairie woman, hemmed into her sod house with her small children by months of sub-zero cold and snow, used her imagination redemptively. Around the traditional quilt patterns--double stars, wedding rings--her imagination pieced in the exuberant flowers and leaves that redeemed the long winter, that brought her soul back to life. She created beauty and richness from the ordinary stuff, even the castoffs, of her life." (90)
Quilt-Maker (89)
To keep a husband and five children warm,
she quilts them covers thick as drifts against
the door. Through every fleshy square white threads
needle their almost invisible tracks; her hours
count each small suture that hold together
the raw-cut, uncolored edges of her life.
She pieces each one beautiful and summer bright
to thaw her frozen soul. Under her fingers
the scraps grow to green birds and purple
improbalble leaves; deeper than calico, her mid-winter
mind bursts into flowers. She watches them unfold
between the double stars, the wedding rings.
(from Polishing the Petoskey Stone, Shaw Books, 1990, 33)
Tuesday, July 22, 2008
R.S. Thomas
and are inventors of things more intricate
than the snowflake -- Lord have mercy.
Because we are full of pride
in our humility, and because we believe
in our disbelief -- Lord have mercy.
Because we will protect ourselves
from ourselves to the point
of destroying ourselves -- Lord have mercy.
And because on the slope to perfection,
when we should be half-way up,
we are half-way down -- Lord have mercy.
"Kyrie" from Mass for Hard Times by R.S. Thomas
Monday, July 21, 2008
Questions about Papers and Projects?
Peace,
Chelle
Friday, July 18, 2008
Art Exhibit at John Knox Church
The exhibit goes until the end of July. Plan your trip now! Maybe you could stop on your way to Tacoma?
See the JKPC website for directions.
Peace,
Chelle
"Crucifixion: The Sixth Hour" by Bruce Herman
Tacoma Art Museum
I don't know if you have heard about this project, but it is the first handwritten and illuminated manuscript to be commissioned and completed in 500 years. An ecumenical and multi-faith panel of theologians were consulted as they interpreted Scripture through visual image.
In addition, there is Janet Cardiff's installation piece based on Thomas Tallis' motet, Spem in Alium. A great example of capaciousness in musical space!!
So, a two-for-one experience in theological art. How can you resist?
Both exhibits are there until Sept. 7, 2008.
Peace,
Chelle
Thursday, July 17, 2008
A Poem for the Foodies
Let the meal be simple. A big plate
of mussels, warm bread with garlic,
and enough mulled wine to celebrate
Being here. I open a hinged mussel
pincering a balloon of plump meat
from the blue angel wings of a shell.
A table's rising decibels of fun.
Such gossip. A story caps a story.
Banter. Then, another pun on a pun.
Iced yoghurt snipes at my temples.
My tongue matches a strawberry's heart
with its rough skin of goose-pimples.
Conversations fragment. Tete-a-tete,
a confidence passes between two guests.
A much of oatcake thickens my palate.
Juicy fumes of a mango on my breath.
(A poem with no end but delight.)
I knife to the oblong host of its pith.
Wine sinks its ease to the nerve-ends.
Here are my roots. I feast on faces.
Boundless laughter. A radiance of friends.
by Micheal O'Siadhail, from A Fragile City
Wednesday, July 16, 2008
pat the puppy
The music was perfect for such a lazy, summer evening--I just love that old-timey harmony! I sat back, listened to the music, watched the people, watched the dogs, watched the people with their dogs (lots of dogs) and observed people's reactions to the music. For one thing, the band was really good. When you are walking around Greenlake, you don't expect randomly to come across a good bluegrass band. So, people would stop and stand. Then they would move closer.Then they would sit down. Of course, there were those who started to dance, but that never lasted long. This was an experience of listening. The audience came and went, but everyone who went by seemed delighted and surprised by a random act of beauty. Serendipity! (According to Websters: "finding valuable or agreeable things not sought for.")
This moment of joy and discovery disappeared almost as soon as I noticed it, but I was there, under the fading blue sky of a warm Seattle evening listening to music; content with the world.
How do these moments happen? Random beauty surrounds us yet we rarely stop to notice. We have no ears to hear or eyes to see. We just don't have the time, or don't take the time to truly live ("indwell") where we are.
A few years ago, Joshua Bell, one the great violinists of our time, participated in a little experiment about random beauty. A reporter in Washington thought it would be great to set up Bell as a busking violinist in a DC subway during rush hour. They were worried that they might cause a scene and were prepared for crowds and a bit of chaos. What they were not prepared for was indifference. Only about 2 people stopped (out of over 1,000). One had recently heard him play a concert. Indifference rather than serendipity. Random beauty ignored.
I don't know if there is really anything we can learn from this. We all have our moments of 'noticing'. However, if we don't ignore something at one time or another, then we would be overwhelmed by it all--not just the beauty. "How could any human being endure such ravishment of the senses, every hour of every day for many winters and summer?" But if we don't look, hear and touch, how will we ever 'pat the puppy'?
In the meantime, all we can do is prepare ourselves for a great music, so that we will be ready to play (and/or listen) when the time comes.
Serendipity to you!
Chelle
If you are interested in following up on the Joshua Bell story, here are a couple of links to articles:
Tuesday, July 15, 2008
Want to go see a play?
The play, "Dirt", is about racisim, exclusion and "the other" in the US using the experience of an Iraqi in New York as the story's subject. Tickets are $10 online and $14 at the door. The info is below. Let me know if you would like to go.
-Chelle
Monday, July 14, 2008
Schoenberg and Schopenhauer
From his essay, "My Evolution":
- "One must not forget that—theory or no theory—a composer’s only yardstick is his sense of balance and his belief in the infallibility of the logic of his musical thinking.”
- "Art is the cry of distress uttered by those who experience at firsthand the fate of mankind. Who are not reconciled to it, but come to grips with it. Who do not apathetically wait upon the motor called ‘hidden forces’, but hurl themselves in among the moving wheels, to understand how it all works. Who do not turn their eyes away, to shield themselves from emotions, but open them wide, so as to tackle what must be tackled. Who do, however, often close their eyes, in order to perceive things incommunicable by the senses, to envision within themselves the process that only seems to be the world outside. The world revolves within—inside them: what bursts out is merely the echo—the work of art!"
From his essay, "Problems with Teaching Art":
- "So the genius really learns only from himself, the man of talent mainly from others. The genius learns from nature—his own nature—the man of talent from art."
- "Form in the arts, and especially in music, aims primarily at comprehensibility. The relaxation which a satisfied listener experiences when he can follow an idea, its development, and the reasons for such development is closely related, psychologically speaking, to a feeling of beauty. Thus, artistic value demands comprehensibility, not only for intellectual, but also for emotional satisfaction. However, the creator’s idea has to be presented, whatever the mood he is impelled to evoke."
- “[the diminished seventh chord] was the ‘expressive’ chord of that time. Whenever one wanted to express pain, excitement, anger, or some other strong feeling—there we find, almost exclusively, the diminished seventh chord. So it is in the music of Bach, Haydn, Mozart, Beethoven, Weber, etc. Even in Wagner’s early works it plays the same role. But soon the role was played out. This uncommon, restless, undependable guest, here today, gone tomorrow, settled down, became a citizen, was retired a philistine. The chord had lost the appeal of novelty, hence, it had lost its sharpness, but also its luster. It had nothing more to say to a new era. Thus, it fell from the higher sphere of art music to the lower of music for entertainment. There it remains, as a sentimental expression of sentimental concerns. It became banal and effeminate. Became banal! It was not so originally. It was sharp and dazzling. Today, though, it is scarcely used any more except in that mawkish stuff (Schmachtliteratur) which sometime later always apes what was formerly, in great art, an important event. Other chords took its place, chords that were to replace its expressiveness and chords that were to replace its pivotal facility. These were the augmented triad, certain altered chords, and some sonorities that, having already been introduced in the music of Mozart or Beethoven by virtue of suspensions or passing tones, appeared in that of Wagner as independent chords. None of these chords, however, was quite the equal of the diminished seventh—an advantage for them, actually; for they were thus better protected against banality, since they were not open to such excessive use. Yet, these too were soon worn out, soon lost their charm; and that explains why so quickly after Wagner, whose harmonies seemed unbelievably bold to his contemporaries, new paths were sought: The diminished seventh chord provoked this movement, which cannot stop before it has fulfilled the will of nature, and not before we have reached the greatest possible maturity in the imitation of nature: so that we can then turn away from the external model and more and more toward the internal, toward the one within us.”
Here is a quote from Schoenberg's good friend, Wassily Kandinsky in his book, Concerning the Spiritual in Art:
- "there has never been a time when the arts approached each other more nearly than they do today…In each manifestation is the seed of a striving towards the abstract, the non-material. Consciously or unconsciously [the arts] are obeying Socrates’ command—Know thyself. Consciously or unconsciously artists are studying and proving their material, setting in the balance the spiritual value of those elements…A painter, who finds no satisfaction in mere representation, however artistic, in his longing to express his inner life, cannot but envy the ease with which music, the most non-material of the arts today, achieves this end."
- “Schoenberg made his radical break with musical tradition in 1908, full of confidence in his intuitive powers—his ear for unorthodox pitch combinations and his instinct for rhythm and form—and with the conviction that he was genuinely inspired, that he was composing as if under the compulsion of some mysterious (inner) force…that inspiration is the beginning and end of authentic artistry.”
- "we ourselves are also among those realities or entities we require to know, that we ourselves are the thing-in-itself. Consequently, a way from within stands open to us to that real inner nature of things to which we cannot penetrate from without. It is, so to speak, a subterranean passage, a secret alliance, which, as if by treachery, places us all at once in the fortress that could not be taken by attack from without."
- My note on Schopenhauer: Schopenhauer's claim is that knowledge of the self leads to knowledge of the “real inner nature of things” because the only source of immediate knowledge available to us is the self. This is a curving in toward the self to gain knowledge about the inner essence of the world, and God (if there is a transcendent category); that knowledge of the self actually provides a secret passage into the deeper mysteries of the world—the self, in Schopenhauer's model and Schoenberg's after him, is incurvatus in se.
I'll play some of Schoenberg's music in our next class session to give you a feel for his construal of tonality and musical form and unity.
Peace,
Chelle
Friday, July 11, 2008
Who Are we?
Tomorrow we will talk about this more indepth and, hopefully, share stories and learn to really see, touch and hear together. I'm hoping for some storytelling and, eventually, ravioli.
Here is the story that I read in class:
Here's a link to my lecture on trinitarian theology:
Here is one of the lectures for tomorrow:
Peace,
Chelle